- Adi Shankaracharya
- Baul Mystics
- Gautama Buddha (The Buddha)
- Chuang Tzu
- George Gurdjieff
- Hakim Sanai
- J. Krishnamurti
- Jalaluddin Rumi
- Kahlil Gibran
- Lao Tzu
- Lieh Tzu
- Ma Tzu
- Mulla Nasruddin
- Omar Khayyam
- Rabindranath Tagore
- Raman Maharishi
- Ram Krishan Paramhansa
- Ta Hui
Books on Sufis:
Just Like That (in English)
The Wisdom of the Sands (2 volumes in English)
The Secret (in English)
Sufis: The People of the Path (2 volumes in English)
The Perfect master (2 volumes in English)
Until You Die (in English)
When a Sufi mystic, Bayazid, was dying, people who had gathered around him — his disciples — were suddenly surprised, because when the last moment came his face became radiant, powerfully radiant. It had a beautiful aura.
Bayazid was a beautiful man, and his disciples had always felt ar aura around him, but they had not known anything like this; so radiant.
They asked, ‘Bayazid, tell us what has happened to you. What is happening to you? Before you leave us, give us your last message.’
He opened his eyes and he said, ‘God is welcoming me. I am going into his embrace. Goodbye.’
He closed his eyes, his breathing stopped. But at the moment his breathing stopped there was an explosion of light, the room became full of light, and then it disappeared.
When a person has known the transcendental in himself, death is nothing but another face of God. Then death has a dance to it. And unless you become capable of celebrating death itself, remember, you have missed life. The whole life is a preparation for this ultimate.
– The Art of Dying, Chapter #1
Bayazid of Bistam, one of the greatest names amongst the Sufis.
– Just Like That, Chapter #8
Sufism is the path of intense love, passionate love. As Bayazid has said, “The duration of Bayazid’s life of asceticism was only three days. On the first day he renounced the world, on the second day he renounced the other world, and on the last day he renounced himself. ”
– The Secret, Chapter #17
Bayazid says that it is the nature of the master to change others; it is not an effort. Nothing is being done by the master, simply his presence…. And if he appears to do something, that appearance is just a trick because you cannot understand the language of nondoing. You can only understand the language of effort. So he creates a language for you. Even if you cannot understand his language, he can understand your language very well. Even if you cannot understand him, he can understand you very well.
– The Supreme Doctrine, Chapter #3